Saturday 18 February 2023

Thinking Activity - Northrope Freye and Architypal literature

This blog is written in response to the thinking activity on The Architypal Criticism of Northrope Freye, activity given by Dr Dilip Barad Sir at the Department of English, MKBU.




In this blog I have asked below given questions to ChatGPT and wrote the answers through the responses that I have received. 

1) What is Archetypal Criticism?

2) What is contribution of Northrop Frye in Archetypal Criticism?

3) What do Archetypal Critics do? Explain with examples.

4) "Every organized body of knowledge can be learned progressively; and experience shows that there is also something progressive about the learning of literature. Our opening sentence has already got us into a semantic difficulty." Explain the semantic difficulty. (copy paste in ChatGPT as prompt - and then copy paste the response with your comment regarding how correct explanation is given by chatgpt)

5) as above - "The relation of criticism to religion, when they deal with the same documents, is more complicated. In criticism, as in history, the divine is always treated as a human artifact. God for the critic, whether he finds him in Paradise Lost or the Bible, is a character in a human story".


1. What is Archetypal Criticism?

Archetypal criticism is a type of literary criticism that focuses on identifying and analyzing archetypes, which are recurring symbols, characters, themes, or patterns that are present in myths, folklore, and literature across cultures and time periods. Archetypal critics believe that these archetypes are universal, innate, and deeply rooted in the human psyche.


Archetypal criticism is often associated with the Swiss psychologist Carl Jung, who argued that archetypes are part of the collective unconscious, a shared reservoir of human experiences and symbols that are inherited from our ancestors. According to Jung, archetypes are manifestations of the basic patterns of human behavior, and they serve as a way of organizing and interpreting our experiences.


Archetypal critics analyze literature by identifying the archetypes that are present in the text, and they examine how these archetypes contribute to the meaning and themes of the work. They also compare and contrast the archetypes in different works of literature, and they explore the cultural and historical contexts in which these archetypes appear.


Some common archetypes that archetypal critics analyze include the hero, the villain, the mentor, the trickster, the mother, the father, the journey, the quest, and the underworld. Archetypal criticism is used to analyze a wide range of literary works, from myths and legends to modern novels and films.


2. What is contribution of Northrop Frye in Archetypal Criticism?


Northrop Frye was a prominent literary critic who made significant contributions to archetypal criticism. Frye's approach to archetypal criticism was influenced by his background in theology and his interest in the relationship between literature and culture.


Frye believed that archetypes were essential to the study of literature and that they provided a way of understanding the underlying structure and meaning of literary works. He argued that archetypes were part of a broader system of symbols and motifs that he called the "mythos," which was a kind of cultural unconscious that shapes our understanding of the world.


One of Frye's key contributions to archetypal criticism was his concept of the "anatomy of criticism," which he outlined in his book of the same name. In this book, Frye presented a system of literary analysis that was based on the idea of archetypes and their relationship to different genres of literature. He argued that all literature could be understood in terms of four main genres, which he called the "modes": the mythic, the romantic, the high mimetic, and the low mimetic. Each mode had its own set of archetypes and themes, and Frye believed that understanding these archetypes and themes was crucial to understanding the underlying meaning and structure of a work of literature.


Frye also developed the concept of the "archetypal plot," which was a basic narrative pattern that was present in many different works of literature. This plot was based on the hero's journey, in which the hero goes through a series of trials and challenges that ultimately lead to their transformation and enlightenment.


Overall, Frye's contributions to archetypal criticism helped to establish it as a significant approach to the study of literature, and his ideas continue to influence literary criticism and theory today.


3. What do Archetypal Critics do? Explain with examples.


Archetypal critics study literature by analyzing the archetypes that are present in the text and exploring how these archetypes contribute to the meaning and themes of the work. Archetypal critics identify archetypes, which are recurring symbols, characters, themes, or patterns that are present in myths, folklore, and literature across cultures and time periods. They believe that these archetypes are universal, innate, and deeply rooted in the human psyche. Here are some examples of what archetypal critics do:


  • Analyze the Hero Archetype: The hero archetype is one of the most well-known and commonly analyzed archetypes. Archetypal critics will identify the hero archetype in a work of literature, and they will explore how the hero's journey contributes to the meaning of the work. For example, in J.R.R. Tolkien's "The Lord of the Rings," the hero archetype is embodied by Frodo Baggins, who goes on a perilous journey to destroy the One Ring and save Middle Earth. Archetypal critics might analyze Frodo's journey and the challenges he faces, such as his battles with Gollum and the temptation to use the Ring for his own purposes, to explore the deeper themes of the work.
  • Compare and Contrast Archetypes Across Cultures: Archetypal critics often compare and contrast archetypes in different works of literature and explore their cultural and historical contexts. For example, the trickster archetype is present in many different cultures, from the Norse god Loki to the African hare Anansi. Archetypal critics might analyze the different ways that the trickster archetype is portrayed in different cultures and explore the deeper meanings and themes that are associated with this archetype.
  • Examine the Role of Archetypes in Genre Fiction: Archetypal critics often explore the role of archetypes in different genres of literature. For example, the Gothic novel is known for its use of archetypes such as the haunted castle and the mad scientist. Archetypal critics might analyze the ways in which these archetypes are used in different Gothic novels to explore the deeper fears and anxieties of the era in which they were written.


Overall, archetypal critics use their understanding of archetypes to explore the deeper meanings and themes of literary works and to understand the ways in which literature reflects and shapes the human experience.


4. "Every organized body of knowledge can be learned progressively; and experience shows that there is also something progressive about the learning of literature. Our opening sentence has already got us into a semantic difficulty." Explain the semantic difficulty. 


The semantic difficulty in the opening sentence of this statement is that it suggests that the learning of literature can be approached in a purely progressive or linear way, with each step building upon the last, in the same way that one might learn a scientific theory or mathematical formula. However, the study of literature is more complex and multifaceted than this simple model suggests, and it is not always possible to learn literature in a strictly progressive manner.


Literature is an art form that is not limited to a single set of rules or principles, and the meanings and interpretations of literary works can be highly subjective and open to different readings. Unlike scientific or mathematical knowledge, which is often based on empirical evidence and logical deduction, the study of literature requires a more intuitive and creative approach, as well as an understanding of the social, cultural, and historical context in which a work was written.


While it is certainly possible to learn about the techniques and structures that are commonly used in literature, and to gain a deeper understanding of the themes and ideas that are explored in different works, there is no single "correct" way to approach the study of literature. Different readers may bring different perspectives and interpretations to the same work, and these perspectives may change over time or be influenced by new experiences.


In summary, the semantic difficulty in the opening sentence of this statement arises from the fact that while the learning of literature can be approached progressively to some extent, it is also a complex and multifaceted art form that requires a more nuanced and subjective approach than a purely progressive model suggests.


5. "The relation of criticism to religion, when they deal with the same documents, is more complicated. In criticism, as in history, the divine is always treated as a human artifact. God for the critic, whether he finds him in Paradise Lost or the Bible, is a character in a human story".


This statement suggests that the relationship between criticism and religion is complicated, particularly when they are dealing with the same documents, such as religious texts like the Bible. In literary criticism, and in history more broadly, the divine is treated as a human artifact, rather than as an objective or transcendent reality.


From a critical perspective, when examining religious texts, God and other divine figures are viewed as literary characters, rather than as actual supernatural beings. This means that the divine is analyzed in terms of its literary qualities, such as character development, plot, and symbolism, rather than as a theological or spiritual entity.


This approach is in contrast to the religious perspective, which treats God and other divine figures as actual beings with real agency in the world. In this view, religious texts are seen as conveying divine truths and teachings, rather than as literary artifacts to be analyzed and interpreted.


The statement highlights the tension between these two approaches, and suggests that the relationship between criticism and religion is inherently complex. Critics are focused on analyzing the literary qualities of religious texts, while religious believers are focused on understanding their spiritual and theological significance.


Overall, this statement suggests that the relationship between criticism and religion is complex, and that there are fundamental differences in how each approach views the divine and its role in human experience.







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